Call Number (LC) Title Results
BX1760 ebook El incendio del Templo de San Antonio en Ciudad Cuauhtémoc, Chihuahua en 1961 : crónica de una infamia / 1
BX1762 .F72 The proceedings of the Parliament of Paris upon the Pope's bull concerning the franchises in the city of Rome and the following ordonnance of the 26th of December / 1
BX1762 .O27 A discourse of the unlawfulness of praying to saints and angels being a full answer to a letter of Sabran the Jesuite : wherein the practice of the Church of Rome, in praying to saints and angels is plainly proved to be contrary to the doctrine of Christ and the presented authority by him produc'd, to be either forged or impertinent / 2
BX1762 .T7 Reflections on The relation of the English reformation, lately printed at Oxford. In two parts. 1
BX1763 The French convert being a true relation of the happy conversion of a noble French lady from the errors and superstition of popery, to the reformed religion, by means of a Protestant gardener, her servant : wherein is shewed her great and unparallel'd sufferings on the account of her said conversion, as also her wonderful deliverance from two assassines hired by a popish priest to murther her, and of her miraculous preservation in a wood for two years, and how she was at last providentially found by her husband, who (together with her parents) was brought over by her means to the embracing of the true religion, as were divers others also /
Dr. Daniel Whitby's several tracts collected into one volume viz ..
The voluntarie recantation of foure great learned men, professed fryers in sundry monasteries in France, lately conuerted from poperie to the true religion
The Jesuits last farevvel, or, The Romish priests grievous complaint being forc'd to leave England : with their invitation to the rest of their brethren to bear them company, and excellent advice to their lay-children that stay behind.
The workes of the most reverend father in God, Iames Vssher, Archbishop of Armagh, and Primate of Ireland. Containing, I. An answer to a challenge made by a Iesuite in Ireland: wherein the iudgement of antiquity in the points questioned is deliuered, and the nouelty of the now Romish doctrine is plainly discouered. II. A sermon preached before the Commons house of Parliament, Febr. 18. 1620. III. A briefe declaration of the vniuersality of the Church of Christ, in a sermon before his Maiestie, anno 1624. IV. A discourse of the religion anciently professed by the Irish and Brittish. V. A speech deliuered in the Castle-Chamber at Dublin, concerning the oath of supremacie. : All newly reuised and published with priuiledge.
The professions of the true church, and of poperie compared together: A discourse for the comfort of the godlie, confirming of the weake, and conuerting of the well inclined, by the working of the holie spirit: exceeding necessarie. : The summe hereof, is to be seene in the next page following.
The loue of the soule, made by that excellent learned man Mr. Gregorie Martin: and addressed by him to his owne sisters, brought vp in heresie. : Together with a letter of the same author to a schismatique gentleman of authority, touching his dissembling in religion, against his consciencs and knowledge. : Wherein is annexed, a sure and certaine rule for the vnlearned, how to discerne betwixt the true & false interpretation of holy scripture. Taken out of the apology of Fridericus Staphlius, exceeding profitable for these perillous times.
A treatie of the Churche, conteining a true discourse, to knowe the true Church by, and to discerne it from the Romish Church, and all other false assemblies, or counterfet congregations. /
The travels of time: Loaden vvith popish trumperies: From Great Britaine to Rome. : With A dialogue betwixt time and truth, popery and policy: each of them declaring what seruice they haue done to their masters.
Here begynneth a boke, called the faull of the Romyshe churche, with all the abhomynations, where by euery manne may know and perceyue the diuersytie of it, betwene, ye prymatyue churche, of the whiche our souereigne Lorde and kynge is the supreme head, & ye malingnau[n]t church asunder.
An exhortation to styrre all Englyshe men to the defence of theyr countreye, 		11
BX1763 .A33 A dissuasive from popery 2
BX1763 .A47 1687 Some queries to Protestants answered with an explanation of the Roman Catholick's belief in four great points considered, I. concerning their Church, II. their worship, III. justification, IV. civil govenment. 2
BX1763 .A56 Fides Catholica, or, The doctrine of the Catholick Church in eighteen grand ordinances referring to the Word, sacraments and prayer, in purity, number and nature, catholically maintained, and publickly taught against hereticks of all sorts : with the solutions of many proper and profitable questions sutable to to [sic] the nature of each ordinance treated of / 2
BX1763 .A87 The plain man's reply to the [Catholick] missionaries 1
BX1763 .A87 1688 A defence of the country parson's admonition against the exceptions of the Plain-mans answer. / [By William Ashton, D.D., rector of Beckenham in Kent.] 1
BX1763 .B2 A copy of a letter sent by E.B., an eminent Quaker in London, to the Pope in Rome transmitted thence by Cardinal Bromio to a person of quality in England : with a copy of the faculties granted to John Locet, Englishman and priest at Rome, 1678, for England, Scotland, and all the Kings dominions, Ireland excepted.
An account of the original, nature, preparation, vertues, and use of the Vatican pill famous for many years past, unto this day throughout Europe, and particularly in this kingdom, for the many great and remarkable cures wrought by it / 		4
BX1763 .B3 1679 Popery, or, The principles & positions approved by the Church of Rome (when really believ'd and practis'd) are very dangerous to all and to Protestant kings and supreme powers, more especially pernicious, and inconsistent with that loyalty, which (by the law of nature and scripture) is indispensably due to supreme powers. In a letter to a person of honor / 1
BX1763 .B32 A relation of the fearful estate of Francis Spira after he turn'd apostate from the Protestant church to popery / 2
BX1763 .B34 The epistle exhortatorye of an Englyshe Christiane vnto his derelye beloued contreye of Englande/ against the pompouse popyshe Bysshoppes therof/ as yet the true members of theyr fylthye father the great Antichrist of Rome. / 1
BX1763 .B37 Papismus regiae potestatis eversor
Papismus regiæ potestatis eversor sive tractus in quo ostenditur ecclesiæ Romanæ principia esse regibus & principibus universis, præcipuè verò Prostantibus ... /
Flagellum pontificis et episcoporum Latialium auctum et multis argumentis locupletatum /
Battering rams against Romes gates made to be the remark of her character, whom her children and once subjects now begin to hate.
An answer to a Catholike English-man (so by himselfe entitvled) who, without a name, passed his censure vpon the apology made by the Right High and Mightie Prince Iames by the grace of God King of Great Brittaine, France, and Ireland &c. for the oath of allegiance : which censvre is heere examined and refvted / 		9
BX1763 .B37 1634 Elenchus papisticaæ religionis in quo probatur neque apostolicam, neque Catholicam, imo neque Romanam este / 1
BX1763 .B37 1685 The Church of Rome evidently proved heretick, 1
BX1763 .B37 1689 A discourse concerning the laws, ecclesiastical and civil made against hereticks by popes, emperors and kings, provincial and general councils, approved by the Church of Rome shewing, I. What Protestant subjects may expect to suffer under a Popish prince acting according to those laws : II. That no oath or promise of such a prince can give them any just security that he will not execute these laws upon them / 1
BX1763 .B39 Select arguments and reasons against popery 2
BX1763.B39 1674 Full and easy satisfaction which is the true and safe religion : in a conference between [brace] D. a doubter, P. a papist, and R. a reformed Catholic Christian. In four parts I. The true stating of our difference, and opening what each religion is. II. The true easy and full justification of the reformed or Protestant religion. III. The Protestants reasons and charges against popery enumerated. IV. The first charge, viz. against transubstantiation made good: in which popery is proved to be the shame of humane nature notoriously contrary to sense, reason, scripture and tradition, or the judgement of the ancient and the present church devised by satan to expose Christianity to the scorn of infidels / 1