Spenser's supreme fiction : Platonic natural philosophy and the faerie queene / Jon A. Quitslund.
Quitslund argues that Spenser sought authority for his poem by grounding its narrative in a divinely ordained natural order, intelligible in terms derived from the ancient sources of poetry and philosophy.
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Full Text (via ProQuest) |
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| Format: | eBook |
| Language: | English |
| Published: |
Toronto, Ont. :
University of Toronto Press,
©2001.
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| Subjects: |
MARC
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| 100 | 1 | |a Quitslund, Jon A. | |
| 245 | 1 | 0 | |a Spenser's supreme fiction : |b Platonic natural philosophy and the faerie queene / |c Jon A. Quitslund. |
| 260 | |a Toronto, Ont. : |b University of Toronto Press, |c ©2001. | ||
| 300 | |a 1 online resource (xiv, 373 pages) | ||
| 336 | |a text |b txt |2 rdacontent. | ||
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| 504 | |a Includes bibliographical references and index. | ||
| 505 | 0 | 0 | |t The Maker's Mind -- |t The Author in 1580 and 1590 -- |t The Subject of Gender -- |t The Poet's Career in 1580 and 1590 -- |t Dialogical Relations between Gabriel Harvey and Edmund Spenser -- |t The World and the Book -- |t Nature and Myth -- |t 'The whole circle or compasse of Learning' -- |t The Poem as Heterocosm -- |t 'Deepe within the mynd' -- |t The Poet as Magus and Viator -- |t Isomorphism of the Soul and the World -- |t Socratic and Esoteric Humanism -- |t Poetic and Philosophical Discourses -- |t Spenser's Poetry and Ficinian Platonism -- |t Platonic Natural Philosophy in the Aeneid -- |t The Organic Soul or Spiritus -- |t Landino's Commentary on the Aeneid -- |t English Protestant Responses to Platonic Natural Philosophy -- |t 'Within This Wide Great Vniuerse' -- |t Nature in The Faerie Queene: Concepts and Phenomena -- |t Hierarchical and Dynamic Principles -- |t Night and Day; Destiny, Necessity, Providence -- |t Fate and Fortune -- |t Strife and Love -- |t The Four Elements -- |t Sprights and Spirits -- |t Decay -- |t Reading the Garden of Adonis Canto -- |t Sources of the Source -- |t Reading the Garden as a Woman -- |t Courtly and Erudite Trattati d'Amore -- |t Formal Symmetries in the Garden Canto -- |t The Ontological Status of the Garden -- |t Gender Roles and Family Life in the Garden -- |t 'In the thickest couert of that shade' -- |t The Work of Mourning -- |t The Platonic Program of the Garden Canto -- |t Leone Ebreo's Exposition of Two Myths in The Symposium -- |t Louis Le Roy's Le Sympose de Platon -- |t Marsilio Ficino's De Amore -- |t Aristophanes' Myth and the Daughters of Chrysogone. |
| 520 | |a Quitslund argues that Spenser sought authority for his poem by grounding its narrative in a divinely ordained natural order, intelligible in terms derived from the ancient sources of poetry and philosophy. | ||
| 588 | 0 | |a Print version record. | |
| 600 | 1 | 0 | |a Spenser, Edmund, |d 1552?-1599. |t Faerie queene. |
| 600 | 0 | 0 | |a Plato |x Influence. |
| 600 | 0 | 7 | |a Plato. |2 fast |0 (OCoLC)fst00046610. |
| 630 | 0 | 7 | |a Faerie queene (Spenser, Edmund) |2 fast |0 (OCoLC)fst01356045. |
| 650 | 7 | |a Influence (Literary, artistic, etc.) |2 fast |0 (OCoLC)fst00972484. | |
| 776 | 0 | 8 | |i Print version: |a Quitslund, Jon A. |t Spenser's supreme fiction. |d Toronto : University of Toronto Press, ©2001 |z 9780802035059 |w (DLC) 2002511088 |w (OCoLC)47200625. |
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