The Philosophy and Politics of Aesthetic Experience : German Romanticism and Critical Theory / by Nathan Ross.
This book develops a philosophy of aesthetic experience through two socially significant philosophical movements: early German Romanticism and early critical theory. In examining the relationship between these two closely intertwined movements, we see that aesthetic experience is not merely a passiv...
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Full Text (via Springer) |
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| Main Author: | |
| Format: | eBook |
| Language: | English |
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Cham :
Springer International Publishing : Imprint : Palgrave Macmillan,
2017.
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| Series: | Political philosophy and public purpose.
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| Subjects: |
MARC
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| 245 | 1 | 4 | |a The Philosophy and Politics of Aesthetic Experience : |b German Romanticism and Critical Theory / |c by Nathan Ross. |
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| 505 | 0 | |a 1. Introduction -- 2. Aesthetic Semblance and Play as Responses to the Disfigurement of Human Social Existence in Schiller's Aesthetic Education -- 3. Aesthetic Experience at the Limits of Thought in Hölderlin's New Letters on Aesthetic Education -- 4. The Endless Pursuit of Universal Sense in Friedrich Schlegel's Political and Aesthetic Thought -- 5. Walter Benjamin's Philosophy of Critical Experience--From the Romantic Artwork to the Disillusioning of Mimesis -- 6. Aesthetic Truth as the Mimesis of False Consciousness in Adorno's Aesthetic Theory -- 7. Conclusion: The Benjamin-Adorno Debate on the Nature of Aesthetic Experience. | |
| 520 | |a This book develops a philosophy of aesthetic experience through two socially significant philosophical movements: early German Romanticism and early critical theory. In examining the relationship between these two closely intertwined movements, we see that aesthetic experience is not merely a passive response to art--it is the capacity to cultivate true personal autonomy, and to critique the social and political context of our lives. Art is political for these thinkers, not only when it paints a picture of society, but even more when it makes us aware of our deeply ingrained forms of experience in a transformative way. Ultimately, the book argues that we have to think of art as a form of truth that is not reducible to communicative rationality or scientific knowledge, and from which philosophy and politics can learn valuable lessons. | ||
| 650 | 0 | |a Political science. | |
| 650 | 0 | |a Fine arts. | |
| 650 | 0 | |a Communication in politics. | |
| 650 | 0 | |a Aesthetics. | |
| 650 | 0 | |a Critical theory. | |
| 650 | 0 | |a Idealism, German. | |
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| 650 | 7 | |a Communication in politics. |2 fast |0 (OCoLC)fst00870243. | |
| 650 | 7 | |a Critical theory. |2 fast |0 (OCoLC)fst00883690. | |
| 650 | 7 | |a Idealism, German. |2 fast |0 (OCoLC)fst00966844. | |
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