The rise of Christian theology and the end of ancient metaphysics : patristic philosophy from the Cappadocian Fathers to John of Damascus / Johannes Zachhuber.
It has rarely been recognized that the Christian writers of the first millennium pursued an ambitious and exciting philosophical project alongside their engagement in the doctrinal controversies of their age. This book offers a full analysis of this Patristic philosophy until the time of John of Dam...
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Format: | eBook |
Language: | English |
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Oxford ; New York, NY :
Oxford University Press,
2020.
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Edition: | First edition. |
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245 | 1 | 4 | |a The rise of Christian theology and the end of ancient metaphysics : |b patristic philosophy from the Cappadocian Fathers to John of Damascus / |c Johannes Zachhuber. |
250 | |a First edition. | ||
264 | 1 | |a Oxford ; |a New York, NY : |b Oxford University Press, |c 2020. | |
300 | |a 1 online resource (370 pages) | ||
336 | |a text |b txt |2 rdacontent. | ||
337 | |a computer |b c |2 rdamedia. | ||
338 | |a online resource |b cr |2 rdacarrier. | ||
504 | |a Includes bibliographical references and index. | ||
505 | 0 | |a Cover -- The Rise of Christian Theology and the End of Ancient Metaphysics: Patristic Philosophy from the Cappadocian Fathers to John of Damascus -- Copyright -- Dedication -- Acknowledgements -- Contents -- Abbreviations -- 1 Introduction -- 1.1 Patristic Thought as Christian Philosophy -- 1.2 From the Cappadocians to John of Damascus -- 1.3 The Rise of Christian Theology and the End of Ancient Metaphysics -- PART I THE RISE OF THE CLASSICAL THEORY -- 2 The Cappadocians and their Christian Philosophy -- 2.1 Historical, Biographical, and Intellectual Background. | |
505 | 8 | |a 2.1.1 Three Christian Intellectuals in an Age of Transition -- 2.1.2 Intellectual Influences -- 2.1.2.1 Origen of Alexandria -- 2.1.2.2 Homoiousians and Athanasius -- 2.1.2.3 Apollinarius of Laodicea -- 2.1.2.4 The Anomoian Doctrine of Eunomius of Cyzicus -- 2.2 Cappadocian Philosophy I: The Abstract Account -- 2.2.1 Basil's Early Writings -- 2.2.2 Ousia and Hypostasis -- 2.2.3 Gregory of Nyssa's Account of the Abstract Theory: The So-called Epistle 38 -- 2.3 Cappadocian Philosophy II: The Concrete Account -- 2.3.1 The Ontology of the Cosmological Writings -- 2.3.2 Why Are There Not Three Gods? | |
505 | 8 | |a 2.4 The Systematic Structure of Cappadocian Philosophy -- 3 The Rise of the Classical Theory and the Challenge of Christology -- 3.1 From Cappadocian Philosophy to the Classical Theory -- 3.1.1 The Continuing Discourse on Trinitarian Theology -- 3.1.1.1 Cyril of Alexandria -- Terminology: Physis, Ousia, Hypostasis, Homoousios, Idion -- Trinitarian Relationship and Univocal Predication -- Universal and Particular Properties -- From Logic to Ontology -- Summary -- 3.1.1.2 Theodoret of Cyrus -- 3.1.1.3 Terminology -- Names, Natures, and Individuals -- Properties and Predicates -- Summary. | |
505 | 8 | |a 3.1.2 The Cappadocians as Symbols of Christian Paideia -- 3.2 Philosophical Challenges of Christology -- 3.2.1 Philosophical Arguments in the Apollinarian Debate -- 3.2.2 The Double Homoousion -- 3.2.3 Conclusion: the Council of Chalcedon as a Crisis of the Classical Theory -- PART II THE CASE AGAINST CHALCEDON -- 4 Severus of Antioch: A Conservative Revolutionary -- 4.1 The Philosophy of Miaphysitism -- 4.1.1 The Long Shadow of Joseph Lebon -- 4.1.2 Mia physis and the Integrity of the Individual -- 4.1.3 Mia physis and the Unity of Being -- 4.2 John the Grammarian's Apology. | |
505 | 8 | |a 4.3 Severus Against the Grammarian -- 4.4 Patristic Philosophy in Severus of Antioch -- 5 John Philoponus: Energetic Revision of the Classical Theory -- 5.1 A Thinker Between Aristotelian Logic and Christian Theology -- 5.2 The Arbiter: More than a Miaphysite Manifesto -- 5.3 Philoponus and the Tritheistic Controversy -- 5.4 Philoponus' Reconstruction of the Classical Theory -- 6 Damian of Alexandria and Peter of Callinicus: Miaphysite Anti-tritheism -- 6.1 Damian of Alexandria's Theory of Hypostatic Properties -- 6.1.1 Hypostases Identical With Their Properties. | |
500 | |a 6.1.2 Hypostatized Properties Inherent in the Common Ousia. | ||
520 | |a It has rarely been recognized that the Christian writers of the first millennium pursued an ambitious and exciting philosophical project alongside their engagement in the doctrinal controversies of their age. This book offers a full analysis of this Patristic philosophy until the time of John of Damascus. | ||
588 | 0 | |a Online resource; title from digital title page (viewed on June 02, 2020) | |
650 | 0 | |a Christianity |x Philosophy |x History. |0 http://id.loc.gov/authorities/subjects/sh2008100750. | |
650 | 7 | |a Christianity |x Philosophy. |2 fast |0 (OCoLC)fst00859625. | |
655 | 7 | |a History. |2 fast |0 (OCoLC)fst01411628. | |
776 | 0 | 8 | |i Print version: |a Zachhuber, Johannes. |t Rise of Christian Theology and the End of Ancient Metaphysics : Patristic Philosophy from the Cappadocian Fathers to John of Damascus. |d Oxford : Oxford University Press USA - OSO, ©2020 |z 9780198859956. |
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