An introduction to Latin American philosophy / Susana Nuccetelli.

"Chapter 1 Setting the Scene: The Iberian Conquest In Latin America, a number of philosophical doctrines developed as responses to some mainstream views of the Iberian colonial period - which extended, roughly, from the late 1500s to the early 1800s. This chapter looks closely at four doctrines...

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Bibliographic Details
Online Access: Full Text (via Cambridge)
Main Author: Nuccetelli, Susana (Author)
Format: Electronic eBook
Language:English
Published: Cambridge, United Kingdom ; New York, NY, USA : Cambridge University Press, 2020.
Series:Cambridge introductions to philosophy.
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MARC

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245 1 3 |a An introduction to Latin American philosophy /  |c Susana Nuccetelli. 
264 1 |a Cambridge, United Kingdom ;  |a New York, NY, USA :  |b Cambridge University Press,  |c 2020. 
264 4 |c ©2020 
300 |a 1 online resource (xii, 295 pages) 
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490 1 |a Cambridge introductions to philosophy 
504 |a Includes bibliographical references and index. 
505 0 |a An Introduction to Latin American Philosophy -- An Introduction to Latin American Philosophy - title page -- Copyright page -- Dedication -- Contents -- Tables -- 1. Setting the scene: the Iberian conquest -- 2. Modest and immodest feminism -- 3. The authoritarian republicanism of Bolívar -- 4. The liberal republicanism of Sarmiento and Alberdi -- 5. Homegrown and imported positivism -- 6. Martí's liberal anti-positivism -- 7. Utopian Latin Americanism: Arielism and mestizofilia -- 8. Soft and hard socialism -- 9. Liberation theology and philosophy -- 10. Skepticism and anti-skepticism about Latin American philosophy -- Glossary -- Bibliography -- Index of names and subjects. 
520 |a "Chapter 1 Setting the Scene: The Iberian Conquest In Latin America, a number of philosophical doctrines developed as responses to some mainstream views of the Iberian colonial period - which extended, roughly, from the late 1500s to the early 1800s. This chapter looks closely at four doctrines whose central themes can be traced to that period. It begins by examining the doctrines of Bartolomé de las Casas (1474-1566) and Francisco de Vitoria (1486-1546) on the moral status of the actions of Spain, their native nation, during the early stages of the European modern expansion. From these doctrines of practical ethics and political philosophy, the chapter turns to José de Acosta (ca. 1539-1600) and his objections to Scholasticism in epistemology and philosophy of science. Pressured by the new physical and social realities of the Americas, these Spanish thinkers came to question the philosophical establishment of Spain and Portugal. As shown in the discussion here, in their ways they challenged some applications of the official philosophy of Roman Catholic Church, Thomism, that were common in these countries during the sixteenth century. A fourth doctrine considered below, by twentiethcentury Mexican philosopher and historian Edmundo O'Gorman (1906-1995), offers an anti-realist rejection of some beliefs about the "discovery" of America. Although O'Gorman's anti-realism is not altogether original, its application to this issue is. It also suggests that the end of the colonial period was far from marking the end of philosophical reflection on the Iberian expansion"--  |c Provided by publisher. 
588 |a Description based on online resource; title from digital title page (viewed on November 12, 2020). 
650 0 |a Philosophy, Latin American. 
650 0 |a Philosophy  |z Latin America. 
650 7 |a Philosophy  |2 fast  |0 (OCoLC)fst01060777 
650 7 |a Philosophy, Latin American  |2 fast  |0 (OCoLC)fst01061037 
651 7 |a Latin America  |2 fast  |0 (OCoLC)fst01245945 
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