The Lords day, the Sabbath day. Or, A briefe answer to some materiall passages, in a late treatise of the Sabbath-day [electronic resource] : digressed dialogue-wise betweene two divines A. & B. Wherein the Lords day - Sabbath, is evidently prooved, to be of divine institution ..

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• The Lords day, the Sabbath day. Or, A briefe answer to some materiall passages, in a late treatise of the Sabbath-day digressed dialogue-wise betweene two divines A. & B. Wherein the Lords day - Sabbath, is evidently prooved, to be of divine institution ..
  by: Burton, Henry, 1578-1648
  Published: (1636)
• A brief answer to a late Treatise of the Sabbath day digested dialogue-wise between two divines, A. and B.
  by: Burton, Henry, 1578-1648
  Published: (1635)
• A brief answer to a late Treatise of the Sabbath day digested dialogue-wise between two divines, A. and B.
  by: Burton, Henry, 1578-1648
  Published: (2004)
• The doctrine of the Sabbath vindicated in a confutation of a treatise of the Sabbath, written by M. Edward Breerwood against M. Nic. Byfield, wherein these five things are maintained: first, that the fourth Commandement is given to the servant and not to the master onely. Seecondly, that the fourth Commandement is morall. Thirdly, that our owne light workes as well as gainefull and toilesome are forbidden on the Sabbath. Fourthly, that the Lords day is of divine institution. Fifthly, that the Sabbath was instituted from the beginning. By the industrie of an unworthy labourer in Gods vineyard, Richard Byfield, pastor in Long Ditton in Surrey.
  by: Byfield, Richard, 1598?-1664
  Published: (1631)
• The doctrine of the Sabbath vindicated in a confutation of a treatise of the Sabbath, written by M. Edward Breerwood against M. Nic. Byfield, wherein these five things are maintained: first, that the fourth Commandement is given to the servant and not to the master onely. Seecondly, that the fourth Commandement is morall. Thirdly, that our owne light workes as well as gainefull and toilesome are forbidden on the Sabbath. Fourthly, that the Lords day is of divine institution. Fifthly, that the Sabbath was instituted from the beginning. By the industrie of an unworthy labourer in Gods vineyard, Richard Byfield, pastor in Long Ditton in Surrey.
  by: Byfield, Richard, 1598?-1664
  Published: (1631)